The Afro-Cuban religion has its origins from the slave trade that brought thousands of men and women to the island of Cuba, who brought their religious beliefs, their traditions, and customs and had to adapt to the characteristics of the island, its plants, animals, food etc ...
The current municipality of Jagüey Grande in the 19th century promoted sugar production mainly in Agramonte and Torriente, which has still allowed elements of the cultural heritage of African origin to remain.
Houses temples: They are those that were founded in the XIX century or beginning of the XX century and that maintain their foundation and religious ceremony according to the patron deity. All are in the registry of the heritage of the Cuban nation.
Temple House
41st Street between 24 and 26 Australia
Patron deity: Yemaya
Custody: Obdulia Quevedo Reyes
Temple House
Calle Enrique Crecí between Morcedes and San Esteban Agramonte
Patron deity: Chango
Custody: Julia Adelaida Campo
Temple House
Los Mártires Street between Enrique Crecí and Independencia Agramonte
Patron deity: Chango
Custody: Onelia Sama
Temple House
Union Street corner San Esteban Agramonte
Patron deity: Oyá
Custody: Zenaida Peña Peña
Temple House
Calle Enrique Creci # 1 between San Esteban and Santa Rosalía Agramonte
Patron deity: Babalú Ayé
Custody: Lázaro Madan Baro
Temple House
Calle Lorenzo Hacha between Enrique Crecí and Pepe Roque Agramonte
Patron deity: Babablú Ayé
Custody:
Temple House
Calle 56 between 7 and 7ª # 707 Jagüey Grande
Patron deity: Babalú Ayé
Custody: Josefina Almeras Aldama
Temple House
Calle 22 between 23 and 25 Torriente
Patron deity: Babalú Ayé
Custody: Ramón Montalvo Pedroso
Temple House
Calle 24 # 1912 between 19 and 21 Torriente
Patron deity: Chango
Custody: Francisca Saturnina Pedrosa
Temple House
Calle 21 # 2216 between 22 and 24 Torriente
Patron deity: Ochún
Custody: Enidia Ramírez Pedroso


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